Ephesians

Ephesios 1
Paulos, a plant-sprout of the Anointed Ieueshuo through the will of the Strong-Yoked-Guide, to the separated-ones who are at Ephesos, and the supportive in the Anointed Ieueshuo. Encampment to you and completeness from the Strong-Yoked-Guide our Tent-Supporter and the Strongest-Lifebringer Ieueshuo the Anointed.
Knelt-down-and-given-to be the Strong-Yoked-Guide and Tent-Supporter of our Strongest-Lifebringer Ieueshuo the Anointed, who has kneeled-to-give to us with every windful kneeling-down-to-give in the places of the sky in the Anointed; even as he chose us in him before the disruption of the world, that we would be separated and without blemish before him in gift-care; having predestined us for adoption as tent-builders through Ieueshuo the Anointed to himself, according to the functional pleasure of his desire, to the praise of the esteem of his bent-neck, by which he freely bestowed favor on us in the Gift-Cared-One, in whom we have our redemption through his blood, the lifting-off of our trespasses, according to the riches of his bent-neck, which he made to abound toward us in all wisdom and prudence, making known to us the mystery of his will, according to his functional pleasure which he purposed in him to an administration of the fullness of the times, to gather up all things in the Anointed, the things in the skies, and the things on the land, in him; in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; to the end that we should be to the praise of his esteem, we who had before hoped in the Anointed: in whom you also, having heard the word of that which is firm, the functional news of your deliverance—in whom, having also supported, you were sealed with the separated wind of promise, who is a pledge of our inheritance, to the redemption of the Strong-Yoked-Guide’s own possession, to the praise of his esteem. For this cause I also, having heard of your steadiness in the Strongest-Lifebringer Ieueshuo, and the gift-care which you have toward all the separated-ones, don’t cease to give thanks for you, making mention of you in my prayers, that the Strong-Yoked-Guide of our Strongest-Lifebringer Ieueshuo the Anointed, the Tent-Supporter of esteem, may give to you a wind of wisdom and revelation in the complete knowledge of him; having the eyes of your inner-guides enlightened, that you may know what is the hope of his calling, and what are the riches of the esteem of his inheritance in the separated-ones, and what is the exceeding greatness of his power toward us who support, according to that working of the strength of his might which he worked in the Anointed, when he raised him from the stomach-emptied, and made him to sit at his right hand in the places of the sky, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this horizon, but also in that which is about to come. He put all things in subjection under his feet, and gave him to be head over all things for the called-out-assembly, which is his body, the fullness of him who fills all in all.
Ephesios 2
You were made stomach-filled when you were stomach-emptied in transgressions and missed-targets, in which you once walked according to the course of this horizon, according to the prince of the power of the air, the wind who now works in the tent-builders of disobedience; among whom we also all once filled-the-stomach in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature tent-builders of wrath, even as the rest. But the Strong-Yoked-Guide, being rich in bent-neck, for his great gift-care with which he cared-for-the-gift-of us, even when we were stomach-emptied through our trespasses, made us stomach-filled together with the Anointed (by his bent-neck you have been delivered), and raised us up with him, and made us to sit with him in the places of the sky in the Anointed Ieueshuo, that in the horizons to come he might show the exceeding riches of his bent-neck and his sweetness toward us in the Anointed Ieueshuo; for by bent-neck you have been delivered through steadiness, and that not of yourselves; it is the bent-knee-present of the Strong-Yoked-Guide, not of works, that no one would boast. For we are his workmanship, fattened in the Anointed Ieueshuo for functional works, which the Strong-Yoked-Guide prepared before that we would walk in them.
Therefore remember that once you, the non-Yehudiy in the flesh, who are called uncircumcision by that which is called circumcision, (in the flesh, made by hands); that you were at that time separate from the Anointed, alienated from the commonwealth of Isharal, and strangers from the passings through the pieces of the promise, having no hope and without the Strong-Yoked-Guide in the world. But now in the Anointed Ieueshuo you who once were far off are made near in the blood of the Anointed. For he is our completeness, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the thrown-seed of directives contained in decrees, that he might fatten in himself one new man of the two, making completeness; and might reconcile them both in one body to the Strong-Yoked-Guide through the cross, having killed the hostility thereby. He came and preached completeness to you who were far off and to those who were near. For through him we both have our access in one wind to the Tent-Supporter. So then you are no longer strangers and foreigners, but you are fellow citizens with the separated-ones, and of the household of the Strong-Yoked-Guide, being built on the foundation of the plant-sprouts and prophets, the Anointed Ieueshuo himself being the chief cornerstone; in whom the whole building, fitted together, grows into a separated temple in the Strongest-Lifebringer; in whom you also are built together for a place for the Strong-Yoked-Guide to dwell in the wind.
Ephesios 3
For this cause I, Paulos, am the prisoner of the Anointed Ieueshuo on behalf of you non-Yehudiy, if it is so that you have heard of the administration of the bent-neck of the Strong-Yoked-Guide which was given me toward you; how that by revelation the mystery was made known to me, as I wrote before in few words, by which, when you read, you can perceive my understanding in the mystery of the Anointed; which in other circles-of-men was not made known to the tent-builders of men, as it has now been revealed to his separated plant-sprouts and prophets in the wind; that the non-Yehudiy are fellow heirs, and fellow members of the body, and fellow partakers of his promise in the Anointed Ieueshuo through the functional news, of which I was made a servant, according to the bent-knee-present of the bent-neck of the Strong-Yoked-Guide which was given me according to the working of his power. To me, the very least of all separated-ones, was this encampment given, to preach to the non-Yehudiy the unsearchable riches of the Anointed, and to make all men see what is the administration of the mystery which for horizons has been hidden in the Strong-Yoked-Guide, who fattened all things; to the intent that now through the called-out-assembly the manifold wisdom of the Strong-Yoked-Guide might be made known to the principalities and the powers in the places of the sky, according to the intention of the horizons which he made in the Anointed Ieueshuo our Strongest-Lifebringer; in whom we have boldness and access in confidence of his steadiness. Therefore I ask that you may not lose inner-guide at my troubles for you, which are your esteem.
For this cause, I bow my knees to the Tent-Supporter of our Strongest-Lifebringer Ieueshuo the Anointed, from whom every family in the sky and on the land is named, that he would grant you, according to the riches of his esteem, that you may be strengthened with power through his wind in the inward man; that the Anointed may dwell in your inner-guides through steadiness; to the end that you, being rooted and grounded in gift-care, may be strengthened to comprehend with all the separated-ones what is the breadth and length and height and depth, and to know the Anointed’s gift-care which surpasses knowledge, that you may be filled with all the fullness of the Strong-Yoked-Guide. Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the esteem in the called-out-assembly and in the Anointed Ieueshuo to all circles-of-men of the horizon of the horizons. It-is-firm.
Ephesios 4
I therefore, the prisoner in the Strongest-Lifebringer, beg you to walk worthily of the calling with which you were called, with all lowliness and humility, with patience, bearing with one another in gift-care; being eager to keep the unity of the wind in the bond of completeness. There is one body, and one wind, even as you also were called in one hope of your calling; one Strongest-Lifebringer, one steadiness, one immersion, one Strong-Yoked-Guide and Tent-Supporter of all, who is over all, and through all, and in us all. But to each one of us was encampment given according to the measure of the bent-knee-present of the Anointed. Therefore he says, When he ascended on high, he led captivity captive, and gave bent-knee-presents to men. Now this, He ascended, what is it but that he also first descended into the lower parts of the land? He who descended is the one who also ascended far above all the skies, that he might fill all things.
He gave some to be plant-sprouts; and some, prophets; and some, evangelists; and some, shepherds and teachers; for the perfecting of the separated-ones, to the work of serving, to the building up of the body of the Anointed; until we all attain to the unity of the steadiness, and of the complete knowledge of the Male-Tent-Continuer of the Strong-Yoked-Guide, to a full grown man, to the measure of the stature of the fullness of the Anointed; that we may no longer be tent-builders, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; but speaking that which is firm in gift-care, we may grow up in all things into him, who is the head, the Anointed; from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in gift-care.
This I say therefore, and testify in the Strongest-Lifebringer, that you no longer walk as the rest of the non-Yehudiy also walk, in the futility of their mind, being darkened in their understanding, alienated from the filled-stomach of the Strong-Yoked-Guide, because of the ignorance that is in them, because of the hardening of their inner-guides; who having become callous gave themselves up to lust, to work all uncleanness with greediness. But you did not learn the Anointed that way; if indeed you heard him, and were taught in him, even as firmness is in Ieueshuo: that you put away, as concerning your former way of a filled-stomach, the old man, that grows corrupt after the lusts of deceit; and that you be renewed in the wind of your mind, and put on the new man, who in the likeness of the Strong-Yoked-Guide has been fattened in straight-pathedness and separateness of firmness.
Therefore, putting away what-is-empty, speak that which is firm each one with his neighbor. For we are members of one another. Be nose-flared, and don’t miss-the-target. Don’t let the sun go down on your wrath, neither give place to the slanderer. Let him who stole steal no more; but rather let him labor, working with his hands the thing that is functional, that he may have something to give to him who has need. Let no corrupt speech proceed out of your mouth, but that which is functional for building up as the need may be, that it may give encampment to those who hear. Don’t grieve the separated wind of the Strong-Yoked-Guide, in whom you were sealed for the day of redemption. Let all bitterness, wrath, nose-flaring, outcry, and slander, be put away from you, with all malice. And be kind to one another, tenderhearted, lifting-off each other, just as the Strong-Yoked-Guide also in the Anointed lifted-off you.
Ephesios 5
Be therefore imitators of the Strong-Yoked-Guide, as gift-cared tent-builders. Walk in gift-care, even as the Anointed also cared-for-the-gift-of you, and gave himself up for us, an offering and a slaughter to the Strong-Yoked-Guide for a sweet-smelling fragrance. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes separated-ones; nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the authority-to-guide-the-people of the Anointed and the Strong-Yoked-Guide.
Let no one deceive you with empty words. For because of these things, the wrath of the Strong-Yoked-Guide comes on the tent-builders of disobedience. Therefore don’t be partakers with them. For you were once darkness, but are now light in the Strongest-Lifebringer. Walk as tent-builders of light, for the fruit of the wind is in all functionality and straight-pathedness and firmness, proving what is well pleasing to the Strongest-Lifebringer. Have no fellowship with the unfruitful works of darkness, but rather even reprove them. For the things which are done by them in secret, it is a shame even to speak of. But all things, when they are reproved, are revealed by the light, for everything that reveals is light. Therefore he says, Awake, you who sleep, and arise from the stomach-emptied, and the Anointed will shine on you.
Therefore watch carefully how you walk, not as unwise, but as wise; redeeming the time, because the days are dysfunctional. Therefore don’t be foolish, but understand what the will of the Strongest-Lifebringer is. Don’t be drunken with wine, in which is dissipation, but be filled with the wind, speaking to one another in psalms, hymns, and windful songs; singing, and making melody in your inner-guide to the Strongest-Lifebringer; giving thanks always concerning all things in the name of our Strongest-Lifebringer Ieueshuo the Anointed, to the Strong-Yoked-Guide, even the Tent-Supporter; subjecting yourselves one to another in the gut-flowing-before the Anointed.
Women, be subject to your own men, as to the Strongest-Lifebringer. For the man is the head of the woman, and the Anointed also is the head of the called-out-assembly, being himself the deliverer of the body. But as the called-out-assembly is subject to the Anointed, so let the women also be to their own men in everything.
Men, care-for-the-gift-of your women, even as the Anointed also cared-for-the-gift-of the called-out-assembly, and gave himself up for it; that he might set apart it, having cleansed it by the washing of water with the word, that he might present the called-out-assembly to himself in an esteemed way, not having spot or wrinkle or any such thing; but that it should be separated and without blemish. Even so men also ought to care-for-the-gift-of their own women as their own bodies. He who cares-for-the-gift-of his own woman cares-for-the-gift-of himself. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Strongest-Lifebringer also does the called-out-assembly; because we are members of his body, of his flesh and bones. For this cause a man will leave his tent-supporter and strong-womb, and will be joined to his woman. The two will become one flesh. This mystery is great, but I speak concerning the Anointed and of the called-out-assembly. Nevertheless each of you must also care-for-the-gift-of his own woman even as himself; and let the woman see that she respects her man.
Ephesios 6
House-builders, listen to your parents in the Strongest-Lifebringer, for this is right. Honor your tent-supporter and strong-womb, which is the first directive with a promise: that it may be well with you, and you may fill-the-stomach long on the land.
You tent-supporters, don’t provoke your tent-builders to wrath, but nurture them in the discipline and instruction of the Strongest-Lifebringer.
Slaves, be obedient to those who according to the flesh are your strong-lifebringers, with gut-flowing and trembling, in singleness of your inner-guide, as to the Anointed; not in the way of service only when eyes are on you, as men pleasers; but as slaves of the Anointed, doing the will of the Strong-Yoked-Guide out of the breathing-throat; with functional will doing service, as to the Strongest-Lifebringer, and not to men; knowing that whatever functional thing each one does, he will receive the same again from the Strongest-Lifebringer, whether he is slave or free.
You strong-lifebringers, do the same things to them, and give up threatening, knowing that he who is both their Strongest-Lifebringer and yours is in the sky, and there is no partiality with him.
Finally, be strong in the Strongest-Lifebringer, and in the strength of his might. Puth on the whole armor of the Strong-Yoked-Guide, that you may be able to stand against the wiles of the slanderer. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this horizon, and against the windful forces of wickedness in the places of the sky. Therefore, put on the whole armor of the Strong-Yoked-Guide, that you may be able to withstand in the dysfunctional day, and, having done all, to stand. Stand therefore, having the utility belt of firmness buckled around your waist, and having put on the breastplate of straight-pathedness, and having fitted your feet with the preparation of the functional news of completeness; above all, taking up the shield of steadiness, with which you will be able to quench all the fiery darts of the dysfunctional one. And take the helmet of deliverance, and the sword of the wind, which is the word of the Strong-Yoked-Guide; with all prayer and requests, praying at all times in the wind, and being watchful to this end in all perseverance and requests for all the separated-ones: on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the functional news, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
But that you also may know my affairs, how I am doing, Tuchikos, the gift-cared male-strong-protector and supportive servant in the Strongest-Lifebringer, will make known to you all things; whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your inner-guides.
Completeness be to the male-strong-protectors, and gift-care with steadiness, from the Strong-Yoked-Guide the Tent-Supporter and the Strongest-Lifebringer Ieueshuo the Anointed. Encampment be with all those who care-for-the-gift-of our Strongest-Lifebringer Ieueshuo the Anointed with incorruptible gift-care. It-is-firm.