1 Yahuchanan

1Yahuchanan 1
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of the filled-stomach (and the filled-stomach was revealed, and we have seen, and testify, and declare to you the filled-stomach, the horizonal filled-stomach, which was with the Tent-Supporter, and was revealed to us); that which we have seen and heard we declare to you, that you also may have a sharing with us. Yes, and our sharing is with the Tent-Supporter, and with his Male-Tent-Continuer, Ieueshuo the Anointed. And we write these things to you, that our joy may be fulfilled.
This is the message which we have heard from him and announce to you, that the Strong-Yoked-Guide is light, and in him is no darkness at all. If we say that we have a sharing with him and walk in the darkness, we lie, and don’t tell that which is firm. But if we walk in the light, as he is in the light, we have a sharing with one another, and the blood of Ieueshuo the Anointed, his Male-Tent-Continuer, cleanses us from all missed-targets. If we say that we have no missed-target, we deceive ourselves, and that which is firm is not in us. If we confess our missed-targets, he is supportive and straight-pathed to lift-off us the missed-targets, and to cleanse us from all path-desertedness. If we say that we haven’t missed-the-target, we make him a liar, and his word is not in us.
1Yahuchanan 2
My little tent-builders, I write these things to you so that you may not miss-the-target. If anyone misses-the-target, we have a counselor with the Tent-Supporter, Ieueshuo the Anointed, the straight-pathed. And he is the atoning slaughter for our missed-targets, and not for ours only, but also for the whole world. This is how we know that we know him: if we keep his directives. One who says, I know him, and doesn’t keep his directives, is a liar, and that which is firm isn’t in him. But whoever keeps his word, the Strong-Yoked-Guide’s gift-care has most certainly been perfected in him. This is how we know that we are in him: he who says he remains in him ought himself also to walk just like he walked.
House-Protectors, I write no new directive to you, but an old directive which you had from the beginning. The old directive is the word which you heard from the beginning. Again, I write a new directive to you, which is firm in him and in you; because the darkness is passing away, and the firm light already shines. He who says he is in the light and hates his male-strong-protector, is in the darkness even until now. He who cares-for-the-gift-of his male-strong-protector remains in the light, and there is no occasion for stumbling in him. But he who hates his male-strong-protector is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.
I write to you, little tent-builders, because your missed-targets are lifted-off you for his name’s sake.
I write to you, tent-supporters, because you know him who is from the beginning.
I write to you, young men, because you have overcome the dysfunctional one.
I write to you, little tent-builders, because you know the Tent-Supporter.
I have written to you, tent-supporters, because you know him who is from the beginning.
I have written to you, young men, because you are strong, and the word of the Strong-Yoked-Guide remains in you, and you have overcome the dysfunctional one.
Don’t care-for-the-gift-of the world, neither the things that are in the world. If anyone cares-for-the-gift-of the world, the Tent-Supporter’s gift-care isn’t in him. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of a filled-stomach, isn’t the Tent-Supporter’s, but is the world’s. The world is passing away with its lusts, but he who does the Strong-Yoked-Guide’s will remains to the horizon.
Little tent-builders, these are the end times, and as you heard that the Antimashiyach is coming, even now many antichrists have arisen. By this we know that it is the final hour. They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. You have an anointing from the Separated One, and you all have knowledge. I have not written to you because you don’t know that which is firm, but because you know it, and because no lie is of that which is firm. Who is the liar but he who denies that Ieueshuo is the Anointed? This is the Antimashiyach, he who denies the Tent-Supporter and the Male-Tent-Continuer. Whoever denies the Male-Tent-Continuer, the same doesn’t have the Tent-Supporter. He who confesses the Male-Tent-Continuer has the Tent-Supporter also.
Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Male-Tent-Continuer, and in the Tent-Supporter. This is the promise which he promised us, the horizonal filled-stomach. These things I have written to you concerning those who would lead you astray. As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is firm, and is no lie, and even as it taught you, you will remain in him. Now, little tent-builders, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his presence. If you know that he is straight-pathed, you know that everyone who practices straight-pathedness is born of him.
1Yahuchanan 3
Behold, how great a gift-care the Tent-Supporter has bestowed on us, that we should be called tent-builders of the Strong-Yoked-Guide! For this cause the world doesn’t know us, because it didn’t know him. Gift-Cared-Ones, now we are tent-builders of the Strong-Yoked-Guide, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure. Everyone who misses-the-target also commits acts against thrown-seed. Missed-targets are acts against thrown-seed. You know that he was revealed to take away our missed-targets, and in him is no missed-target. Whoever remains in him doesn’t miss-the-target. Whoever misses-the-target hasn’t seen him, neither knows him.
Little tent-builders, let no one lead you astray. He who does straight-pathedness is straight-pathed, even as he is straight-pathed. He who misses-the-target is of the slanderer, for the slanderer has been missing-the-target from the beginning. The Male-Tent-Continuer of the Strong-Yoked-Guide was revealed for this reason, that he might destroy the works of the slanderer. Whoever is born of the Strong-Yoked-Guide doesn’t miss-the-target, because his seed remains in him; and he can’t miss-the-target, because he is born of the Strong-Yoked-Guide. In this the tent-builders of the Strong-Yoked-Guide are revealed, and the tent-builders of the slanderer. Whoever doesn’t do straight-pathedness is not of the Strong-Yoked-Guide, neither is he who doesn’t care-for-the-gift-of his male-strong-protector. For this is the message which you heard from the beginning, that we should care-for-the-gift-of one another; unlike Qin, who was of the dysfunctional one, and killed his male-strong-protector. Why did he kill him? Because his works were dysfunctional, and his male-strong-protector’s straight-pathed. Don’t be surprised, my male-strong-protectors, if the world hates you. We know that we have passed out of an emptied-stomach into a filled-stomach, because we care-for-the-gift-of the male-strong-protectors. He who doesn’t care-for-the-gift-of his male-strong-protector remains in an emptied-stomach. Whoever hates his male-strong-protector is a murderer, and you know that no murderer has the horizonal filled-stomach remaining in him.
By this we know that gift-care, because he laid down his breathing-throat for us. And we ought to lay down our breathing-throats for the male-strong-protectors. But whoever has the world’s goods, and sees his male-strong-protector in need, and withholds moving his bowels for him, how does the gift-care of the Strong-Yoked-Guide remain in him? My little tent-builders, let’s not care-for-the-gift in word only, neither with the tongue only, but in deed and firmness. And by this we know that we are of that which is firm, and persuade our inner-guides before him, because if our inner-guide condemns us, the Strong-Yoked-Guide is greater than our inner-guide, and knows all things. Gift-Cared-Ones, if our inner-guides don’t condemn us, we have boldness toward the Strong-Yoked-Guide; and whatever we ask, we receive from him, because we keep his directives and do the things that are pleasing in his sight. This is his directive, that we should support in the name of his Male-Tent-Continuer, Ieueshuo the Anointed, and care-for-the-gift-of one another, even as he directed. He who keeps his directives remains in him, and he in him. By this we know that he remains in us, by the wind which he gave us.
1Yahuchanan 4
Gift-Cared-Ones, don’t support every wind, but test the winds, whether they are of the Strong-Yoked-Guide, because many empty prophets have gone out into the world. By this you know the wind of the Strong-Yoked-Guide: every wind who confesses that Ieueshuo the Anointed has come in the flesh is of the Strong-Yoked-Guide, and every wind who doesn’t confess that Ieueshuo the Anointed has come in the flesh is not of the Strong-Yoked-Guide, and this is the wind of the Antimashiyach, of whom you have heard that it comes. Now it is in the world already. You are of the Strong-Yoked-Guide, little tent-builders, and have overcome them; because greater is he who is in you than he who is in the world. They are of the world. Therefore they speak of the world, and the world hears them. We are of the Strong-Yoked-Guide. He who knows the Strong-Yoked-Guide listens to us. He who is not of the Strong-Yoked-Guide doesn’t listen to us. By this we know the wind of firmness, and the wind of emptiness.
Gift-Cared-Ones, let us care-for-the-gift-of one another, for this gift-care is of the Strong-Yoked-Guide; and everyone who cares-for-the-gift is born of the Strong-Yoked-Guide, and knows the Strong-Yoked-Guide. He who doesn’t care-for-the-gift doesn’t know the Strong-Yoked-Guide, for the Strong-Yoked-Guide is gift-care. By this the Strong-Yoked-Guide’s gift-care was revealed in us, that the Strong-Yoked-Guide has sent his one and only Male-Tent-Continuer into the world that we might fill-the-stomach through him. In this is gift-care, not that we cared-for-the-gift-of the Strong-Yoked-Guide, but that he cared-for-the-gift-of us, and sent his Male-Tent-Continuer as the atoning slaughter for our missed-targets. Gift-Cared-Ones, if the Strong-Yoked-Guide cared-for-the-gift-of us in this way, we also ought to care-for-the-gift-of one another. No one has seen the Strong-Yoked-Guide at any time. If we care-for-the-gift-of one another, the Strong-Yoked-Guide remains in us, and his gift-care has been perfected in us.
By this we know that we remain in him and he in us, because he has given us of his wind. We have seen and testify that the Tent-Supporter has sent the Male-Tent-Continuer as the deliverer of the world. Whoever confesses that Ieueshuo is the Male-Tent-Continuer of the Strong-Yoked-Guide, the Strong-Yoked-Guide remains in him, and he in the Strong-Yoked-Guide. We know and have supported the gift-care which the Strong-Yoked-Guide has for us. The Strong-Yoked-Guide is gift-care, and he who remains in this gift-care remains in the Strong-Yoked-Guide, and the Strong-Yoked-Guide remains in him. In this, gift-care has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world. There is no gut-flowing in gift-care; but perfect gift-care casts out gut-flowing, because gut-flowing has chastening. He who inwardly-flows is not made perfect in gift-care. We care-for-the-gift-of him, because he first cared-for-the-gift-of us. If a man says, I care-for-the-gift-of the Strong-Yoked-Guide, and hates his male-strong-protector, he is a liar; for he who doesn’t care-for-the-gift-of his male-strong-protector whom he has seen, how can he care-for-the-gift-of the Strong-Yoked-Guide whom he has not seen? This directive we have from him, that he who cares-for-the-gift-of the Strong-Yoked-Guide should also care-for-the-gift-of his male-strong-protector.
1Yahuchanan 5
Whoever supports that Ieueshuo is the Anointed is born of the Strong-Yoked-Guide. Whoever cares-for-the-gift-of the Tent-Supporter also cares-for-the-gift-of the tent-builder who is born of him. By this we know that we care-for-the-gift-of the tent-builders of the Strong-Yoked-Guide, when we care-for-the-gift-of the Strong-Yoked-Guide and keep his directives. For this is the gift-care of the Strong-Yoked-Guide, that we keep his directives. His directives are not grievous. For whatever is born of the Strong-Yoked-Guide overcomes the world. This is the victory that has overcome the world: your steadiness. Who is he who overcomes the world, but he who supports that Ieueshuo is the Male-Tent-Continuer of the Strong-Yoked-Guide? This is he who came by water and blood, Ieueshuo the Anointed; not with the water only, but with the water and the blood. It is the wind who testifies, because the wind is that which is firm. For there are three who testify: the wind, the water, and the blood; and the three agree as one. If we receive the witness of men, the witness of the Strong-Yoked-Guide is greater; for this is the Strong-Yoked-Guide’s testimony which he has testified concerning his Male-Tent-Continuer. He who supports in the Male-Tent-Continuer of the Strong-Yoked-Guide has the testimony in himself. He who doesn’t support the Strong-Yoked-Guide has made him a liar, because he has not supported in the testimony that the Strong-Yoked-Guide has given concerning his Male-Tent-Continuer. The testimony is this, that the Strong-Yoked-Guide gave to us the horizonal filled-stomach, and this filled-stomach is in his Male-Tent-Continuer. He who has the Male-Tent-Continuer has the filled-stomach. He who doesn’t have the Strong-Yoked-Guide’s Male-Tent-Continuer doesn’t have the filled-stomach. These things I have written to you who support in the name of the Male-Tent-Continuer of the Strong-Yoked-Guide, that you may know that you have the horizonal filled-stomach, and that you may continue to support in the name of the Male-Tent-Continuer of the Strong-Yoked-Guide.
This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
If anyone sees his male-strong-protector missing a missing-a-target not leading to an emptied-stomach, he shall ask, and the Strong-Yoked-Guide will give him a filled-stomach for those who miss-the-target that doesn't lead to an emptied-stomach. There is a missed-target leading to an emptied-stomach. I don’t say that he should make a request concerning this. All path-desertedness are missed-targets, and there is a missed-target not leading to an emptied-stomach. We know that whoever is born of the Strong-Yoked-Guide doesn’t miss-the-target, but he who was born of the Strong-Yoked-Guide keeps himself, and the dysfunctional one doesn’t touch him. We know that we are of the Strong-Yoked-Guide, and the whole world lies in the power of the dysfunctional one. We know that the Male-Tent-Continuer of the Strong-Yoked-Guide has come, and has given us an understanding, that we know him who is firm, and we are in him who is firm, in his Male-Tent-Continuer Ieueshuo the Anointed. This is the firm Strong-Yoked-Guide, and the horizonal filled-stomach.
Little tent-builders, keep yourselves from idols.