Romans

Romans 1
Paulos, a slave of Ieueshuo the Anointed, called to be a plant-sprout, set apart for the functional news of the Strong-Yoked-Guide, which he promised before through his prophets in the separated Scriptures, concerning his Male-Tent-Continuer, who was born of the seed of Duid according to the flesh, who was declared to be the Male-Tent-Continuer of the Strong-Yoked-Guide with power, according to the wind of separateness, by the resurrection from the stomach-emptied, Ieueshuo the Anointed our Strongest-Lifebringer, through whom we received encampment and plant-sprouting, for listening of steadiness among all the nations, for his name’s sake; among whom you are also called to belong to Ieueshuo the Anointed; to all who are in Rome, gift-cared of the Strong-Yoked-Guide, called to be separated-ones. Encampment to you and completeness from the Strong-Yoked-Guide our Tent-Supporter and the Strongest-Lifebringer Ieueshuo the Anointed.
First, I thank my Strong-Yoked-Guide through Ieueshuo the Anointed for all of you, that your steadiness is proclaimed throughout the whole world. For the Strong-Yoked-Guide is my witness, whom I serve in my wind in the functional news of his Male-Tent-Continuer, how unceasingly I make mention of you always in my prayers, requesting, if by any means now at last I may be prospered by the will of the Strong-Yoked-Guide to come to you. For I long to see you, that I may impart to you some windful bent-knee-present, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s steadiness, both yours and mine.
Now I don’t desire to have you unaware, male-strong-protectors, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the non-Yehudiy. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. So, as much as is in me, I am eager to preach the functional news to you also who are in Rome. For I am not ashamed of the functional news of the Anointed, for it is the power of the Strong-Yoked-Guide for deliverance for everyone who supports; for the Yehudiy first, and also for the Aramaeans. For in it is revealed the Strong-Yoked-Guide’s straight-pathedness from steadiness to steadiness. As it is written, But the straight-pathed shall fill-the-stomach by steadiness. For the wrath of the Strong-Yoked-Guide is revealed from the sky against all irreverence and path-desertedness of men, who suppress that which is firm in path-desertedness, because that which is known of the Strong-Yoked-Guide is revealed in them, for the Strong-Yoked-Guide revealed it to them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his imperceptible power and divinity; that they may be without excuse. Because, knowing the Strong-Yoked-Guide, they didn’t esteem him as the Strong-Yoked-Guide, neither gave thanks, but became vain in their reasoning, and their senseless inner-guide was darkened.
Professing themselves to be wise, they became fools, and traded the esteem of the incorruptible Strong-Yoked-Guide for the likeness of an image of corruptible man, and of flyers, and four-footed animals, and creeping things. Therefore the Strong-Yoked-Guide also gave them up in the lusts of their inner-guides to uncleanness, that their bodies should be dishonored among themselves, who exchanged the firmness of the Strong-Yoked-Guide for emptynesses, and worshiped and served the creature rather than the Creator, who is knelt-down-and-given-to, to the horizons. It-is-firm.
For this reason, the Strong-Yoked-Guide released them to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to hold the Strong-Yoked-Guide in complete knowledge, the Strong-Yoked-Guide gave them up to a reprobate mind, to do those things which are not fitting; being filled with all path-desertedness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, dysfunctional habits, secret slanderers, backbiters, hateful to the Strong-Yoked-Guide, insolent, haughty, boastful, inventors of dysfunctional things, disobedient to parents, without understanding, pieces-to-pass-through breakers, without natural affection, not-lifting-off, unmerciful; who, knowing the ordinance of the Strong-Yoked-Guide, that those who practice such things are worthy of an emptied-stomach, not only do the same, but also approve of those who practice them.
Romans 2
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. We know that the judgment of the Strong-Yoked-Guide is in what is firm against those who practice such things. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of the Strong-Yoked-Guide? Or do you despise the riches of his functionality, forbearance, and patience, not knowing that the straight-pathedness of the Strong-Yoked-Guide leads you to repentance? But according to your hardness and inner-guide that does not repent you are treasuring up for yourself wrath in the day of wrath, revelation, and of the straight-pathed judgment of the Strong-Yoked-Guide; who will pay back to everyone according to their works: to those who by patience in well-doing seek for esteem, honor, and incorruptibility, the horizonal filled-stomach; but to those who are self-seeking, and don’t listen to what is firm, but listen to path-desertedness, will be wrath and indignation, oppression and anguish, on every breathing-throat of man who works what is dysfunctional, to the Yehudiy first, and also to the Aramaeans.
But esteem, honor, and completeness go to every man who works what is functional, to the Yehudiy first, and also to the Aramaeans. For there is no partiality with the Strong-Yoked-Guide. For as many as have missed-the-target without thrown-seed will also perish without thrown-seed. As many as have missed-the-target under the thrown-seed will be judged by the thrown-seed. For it isn’t the hearers of the thrown-seed who are straight-pathed before the Strong-Yoked-Guide, but the doers of the thrown-seed will be justified (for when non-Yehudiy who don’t have thrown-seed do by nature the things of the thrown-seed, these, not having thrown-seed, are a thrown-seed to themselves, in that they show the work of the thrown-seed written in their inner-guides, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) in the day when the Strong-Yoked-Guide will judge the secrets of men, according to my functional news, by Ieueshuo the Anointed.
Indeed you bear the name of a Yehudiy, and enter-into-the-tent on thrown-seed, and esteem in the Strong-Yoked-Guide, and know his will, and approve the things that are excellent, being instructed out of the thrown-seed, and are confident that you yourself are a guide of the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of babies, having in the thrown-seed the form of knowledge and of that which is firm. You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? You who say a man shouldn’t commit adultery. Do you commit adultery? You who abhor idols, do you rob temples? You who esteem in thrown-seed, through your disobedience of the thrown-seed do you dishonor the Strong-Yoked-Guide? For the name of the Strong-Yoked-Guide is blasphemed among the non-Yehudiy because of you, just as it is written. For circumcision indeed profits, if you are a doer of thrown-seed, but if you are a transgressor of thrown-seed, your circumcision has become uncircumcision. If therefore the uncircumcised keep the ordinances of the thrown-seed, won’t his uncircumcision be accounted as circumcision? Won’t the uncircumcision which is by nature, if it fulfills the thrown-seed, judge you, who with the letter and circumcision are a transgressor of thrown-seed? For he is not a Yehudiy who is one outwardly, neither is that circumcision which is outward in the flesh; but he is a Yehudiy who is one inwardly, and circumcision is that of the inner-guide, in the wind not in the letter; whose praise is not from men, but from the Strong-Yoked-Guide.
Romans 3
Then what advantage does the Yehudiy have? Or what is the profit of circumcision? Much in every way! Because first of all, they were entrusted with the oracles of the Strong-Yoked-Guide. For what if some were without support? Did they nullify the steadiness of the Strong-Yoked-Guide by not supporting? May it never be! Yes, let the Strong-Yoked-Guide be found firm, but every man a liar. As it is written,
That you might be justified in your words,
and might prevail when you come into judgment.
But if our path-desertedness commends the straight-pathedness of the Strong-Yoked-Guide, what will we say? Is the Strong-Yoked-Guide path-deserters who inflicts wrath? I speak like men do. May it never be! For then how will the Strong-Yoked-Guide judge the world? For if the firmness of the Strong-Yoked-Guide through my lie abounded to his weightiness, why am I also still judged as a one who misses-the-target? Why not (as we are slanderously reported, and as some affirm that we say), Let us do what is dysfunctional, that what is functional may come? Those who say so are justly condemned. What then? Are we better than they? No, in no way. For we previously warned both Yehudiy and Aramaeans, that they are all under the missed-target. As it is written,
There is no one straight-pathed;
no, not one.
There is no one who understands.
There is no one who seeks after the Strong-Yoked-Guide.
They have all turned aside.
They have together become unprofitable.
There is no one who does what is functional,
no, not, so much as one.

Their throat is an open tomb.
With their tongues they have used deceit.

The poison of vipers is under their lips;
whose mouth is full of cursing and bitterness.

Their feet are swift to shed blood.
Destruction and misery are in their ways.
The way of completeness, they haven’t known.

There is no gut-flowing-before the Strong-Yoked-Guide before their eyes.
Now we know that whatever things the thrown-seed says, it speaks to those who are under the thrown-seed, that every mouth may be closed, and all the world may be brought under the judgment of the Strong-Yoked-Guide. Because by the works of thrown-seed, no flesh will be justified in his sight. For through thrown-seed comes the complete knowledge of missed-targets. But now apart from thrown-seed, a straight-pathedness of the Strong-Yoked-Guide has been revealed, being testified by the thrown-seed and the prophets; even the straight-pathedness of the Strong-Yoked-Guide through the steadiness of Ieueshuo the Anointed to all and on all those who support. For there is no distinction, for all have missed-the-target, and fall short of the esteem of the Strong-Yoked-Guide; being justified freely by his encampment through the redemption that is in the Anointed Ieueshuo; whom the Strong-Yoked-Guide set forth to be a lid-that-shelters-the-signs, through the steadiness of his blood, for a demonstration of his straight-pathedness through the passing over of prior missed-targets, in the Strong-Yoked-Guide’s forbearance; to demonstrate his straight-pathedness at this present time; that he might himself be just, and the justifier of him who has the steadiness of Ieueshuo.
Where then is the boasting? It is excluded. By what kind of thrown-seed? Of works? No, but by thrown-seed of steadiness. We maintain therefore that a man is justified by steadiness apart from the works of thrown-seed. Or is the Strong-Yoked-Guide the Strong-Yoked-Guide of Yehudiy only? Isn’t he the Strong-Yoked-Guide of non-Yehudiy also? Yes, of non-Yehudiy also, since indeed there is one Strong-Yoked-Guide who will justify the circumcised by steadiness, and the uncircumcised through steadiness. Do we then nullify thrown-seed through steadiness? May it never be! No, we establish thrown-seed.
Romans 4
What then will we say that Abarem, our forefather, has found according to the flesh? For if Abarem was justified by works, he has something to boast about, but not toward the Strong-Yoked-Guide. For what does the Scripture say? Abarem supported the Strong-Yoked-Guide, and it was accounted to him for straight-pathedness. Now to him who works, the reward is not counted as bent-neck, but as something owed. But to him who doesn’t work, but supports in him who justifies the irreverent, his steadiness is accounted for straight-pathedness. Even as Duid also pronounces kneeling-down-to-give on the man to whom the Strong-Yoked-Guide counts straight-pathedness apart from works, Knelt-down-and-given-to are they whose iniquities are lifted-off, whose missed-targets are covered. Knelt-down-and-given-to is the man whom the Strongest-Lifebringer will by no means charge with missed-targets.
Is this kneeling-down-to-give then pronounced on the circumcised, or on the uncircumcised also? For we say that steadiness was accounted to Abarem for straight-pathedness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the straight-pathedness of the steadiness which he had while he was in uncircumcision, that he might be the tent-supporter of all those who support, though they might be in uncircumcision, that straight-pathedness might also be accounted to them. He is the tent-supporter of circumcision to those who not only are of the circumcision, but who also walk in the steps of that steadiness of our tent-supporter Abarem, which he had in uncircumcision. For the promise to Abarem and to his seed that he should be heir of the world wasn’t through thrown-seed, but through the straight-pathedness of steadiness. For if those who are out of the thrown-seed are heirs, steadiness is made void, and the promise is made of no effect. For the thrown-seed works wrath, for where there is no thrown-seed, neither is there stepping-alongside. For this cause it is of steadiness, that it may be according to encampment, to the end that the promise may be sure to all the seed, not to that only which is of the thrown-seed, but to that also which is of the steadiness of Abarem, who is the tent-supporter of us all. As it is written, I have made you a tent-supporter of many nations. This is in the presence of him whom he supported: the Strong-Yoked-Guide, who gives a filled-stomach to the emptied-stomach, and calls the things that are not, as though they were. Who in hope supported against hope, to the end that he might become a tent-supporter of many nations, according to that which had been spoken, So will your seed be. Without being weakened in steadiness, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. Yet, looking to the promise of the Strong-Yoked-Guide, he didn’t waver through nonsupport, but grew strong through steadiness, giving esteem to the Strong-Yoked-Guide, and being fully assured that what he had promised, he was also able to perform. Therefore it also was reckoned to him for straight-pathedness. Now it was not written that it was accounted to him for his sake alone, but for our sake also, to whom it was about to be accounted, who support in him who raised Ieueshuo, our Strongest-Lifebringer, from the stomach-emptied, who was delivered up for our trespasses, and was raised for our justification.
Romans 5
Therefore because we have been justified in steadiness, we shall have completeness with the Strong-Yoked-Guide through our Strongest-Lifebringer Ieueshuo the Anointed. For in him we have been brought near in steadiness to encampment, in which we stand. We give-weight in hope of the weightiness of the Strong-Yoked-Guide. Not only this, but we also give-weight in our sufferings, knowing that suffering works perseverance; and perseverance, proven character; and proven character, hope: and hope doesn’t disappoint us, because the Strong-Yoked-Guide’s gift-care has been poured out into our inner-guides through the separated wind who was given to us. For while we were yet weak, at the right time the Anointed emptied-the-stomach for the irreverent. For one will hardly empty-the-stomach for a wicked man. Yet perhaps for a straight-pathed person someone would even dare to empty-the-stomach. But the Strong-Yoked-Guide commends his own gift-care toward us, in that while we were yet ones who missed-the-target, the Anointed emptied-the-stomach for us.
Much more then, being now justified by his blood, we will be delivered from the Strong-Yoked-Guide’s wrath through him. For if, while we were enemies, we were reconciled to the Strong-Yoked-Guide through the emptied-stomach of his Male-Tent-Continuer, much more, being reconciled, we will be delivered by his filled-stomach.
Not only so, but we also rejoice in the Strong-Yoked-Guide through our Strongest-Lifebringer Ieueshuo the Anointed, through whom we have now received the reconciliation. Therefore, as missed-targets entered into the world through one man, and an emptied-stomach through missed-targets; and so an emptied-stomach passed to all men, because all missed-the-target. For until thrown-seed, missed-targets were in the world; but missed-targets are not imputed when there is no thrown-seed. Nevertheless an emptied-stomach reigned from Adam until Mashe, even over those whose missed-targets weren’t like Adam’s disobedience, who is a foreshadowing of him who was about to come. But the free bent-knee-present isn’t like the trespass. For if by the trespass of the one the many emptied-the-stomach, much more did the bent-neck of the Strong-Yoked-Guide, and the bent-knee-present of the one man, Ieueshuo the Anointed, abound to the many. The bent-knee-present is not as through one who missed-the-target: for the judgment came by one to condemnation, but the free bent-knee-present came of many trespasses to justification. For if by the trespass of the one, an emptied-stomach reigned through the one; so much more will those who receive the abundance of encampment and of the bent-knee-present of straight-pathedness reign in this filled-stomach through the one, Ieueshuo the Anointed. So then as through one trespass, all men were condemned; even so through one act of straight-pathedness, all men were justified to the filled-stomach. For as through the one man’s disobedience many were made ones who miss-the-target, even so through the listening of the one, many will be made straight-pathed. The thrown-seed came in besides, that the trespass might abound; but where missed-targets abounded, encampment abounded more exceedingly; that as missed-targets reigned in an emptied-stomach, even so encampment might reign through straight-pathedness resulting in the horizonal filled-stomach through Ieueshuo the Anointed our Strongest-Lifebringer.
Romans 6
What shall we say then? Shall we continue in missed-targets, that encampment may abound? May it never be! We who emptied-the-stomach to missed-targets, how could we fill-the-stomach in it any longer? Or don’t you know that all we who were immersed into the Anointed Ieueshuo were immersed into his emptied-stomach? We were buried therefore with him through immersion to an emptied-stomach, that just like the Anointed was raised from the stomach-emptied through the esteem of the Tent-Supporter, so we also might walk in the filled-stomach, in its newness. For if we have become united with him in the likeness of his emptied-stomach, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of missed-targets might be done away with, so that we would no longer be in bondage to missed-targets. For he who has emptied-the-stomach has been freed from missed-targets. But if we emptied-the-stomach with the Anointed, we support that we will also fill-the-stomach with him; knowing that the Anointed, being raised from the stomach-stomach, empties-the-stomach no more. An emptied-stomach no more has dominion over him! For the emptied-stomach that he emptied-the-stomach, he emptied-the-stomach to missed-targets one time; but the filled-stomach that he fills-the-stomach, he fills-the-stomach to the Strong-Yoked-Guide. Thus consider yourselves also to be stomach-emptied to missed-targets, but stomach-filled to the Strong-Yoked-Guide in the Anointed Ieueshuo our Strongest-Lifebringer.
Therefore don’t let missed-targets reign in your mortal body, that you should listen to them in their lusts. Neither present your members to missed-targets as instruments of path-desertedness, but present yourselves to the Strong-Yoked-Guide, as stomach-filled from the stomach-emptied, and your members as instruments of straight-pathedness to the Strong-Yoked-Guide. For missed-targets will not have dominion over you. For you are not under thrown-seed, but under encampment. What then? Shall we miss-the-target, because we are not under thrown-seed, but under encampment? May it never be! Don’t you know that to whom you present yourselves as slaves to listening, his slaves you are whom you listen; whether of missed-targets leading to an emptied-stomach, or of listening leading to straight-pathedness? But bend-your-necks to the Strong-Yoked-Guide, that, whereas you were slaves of missed-targets, you became obedient from the inner-guide to that form of teaching to which you were delivered. Being made free from missed-targets, you became enslaved straight-pathedness.
I speak in human terms because of the weakness of your flesh, for as you presented your members as slaves to uncleanness and to wickedness upon wickedness, even so now present your members as slaves to straight-pathedness for sanctification. For when you were slaves of missed-targets, you were free in regard to straight-pathedness. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is an emptied-stomach. But now, being made free from missed-targets, and having become servants of the Strong-Yoked-Guide, you have your fruit of sanctification, and the result of the horizonal filled-stomach. For the wages of missed-targets is an emptied-stomach, but the free bent-knee-present of the Strong-Yoked-Guide is the horizonal filled-stomach in the Anointed Ieueshuo our Strongest-Lifebringer.
Romans 7
Or don’t you know, male-strong-protectors (for I speak to men who know thrown-seed), that the thrown-seed has dominion over a man for as long as he fills-the-stomach? For the woman under-the-man is bound by thrown-seed to the man while he fills-the-stomach, but if the man empties-the-stomach, she is discharged from the thrown-seed of the man. So then if, while the man fills-the-stomach, she is joined to a different man, she would be called an adulteress. But if the man empties-the-stomach, she is free from the thrown-seed, so that she is no adulteress, though she becomes a different man's. Therefore, my male-strong-protectors, you also were made stomach-emptied to the thrown-seed through the body of the Anointed, that you would be joined to a different one, to him who was raised from the stomach-emptied, that we might bring forth fruit to the Strong-Yoked-Guide. For when we were in the flesh, the passions that were missing-the-target which were through the thrown-seed, worked in our members to bring forth fruit to an emptied-stomach. But now we have been discharged from the thrown-seed, having emptied-the-stomach to that in which we were held; so that we serve in newness of the wind, and not in oldness of the letter.
What shall we say then? Is the thrown-seed missed-targets? May it never be! However, I wouldn’t have known missed-targets, except through thrown-seed. For I wouldn’t have known coveting, unless the thrown-seed had said, You shall not covet. But the missed-target, finding occasion through the directive, produced in me all kinds of coveting. For apart from thrown-seed, missed-targets are stomach-emptied. I was stomach-filled apart from thrown-seed once, but when the directive came, missed-targets revived, and I emptied-the-stomach. The directive, which was to lead to the filled-stomach, this I found to lead to an emptied-stomach; for the missed-target, finding occasion through the directive, deceived me, and through it killed me. Therefore the thrown-seed indeed is separated, and the directive separated, and straight-pathed, and functional.
Did then that which is functional become an emptied-stomach to me? May it never be! But the missed-target, that it might be shown to be the missed-target, by working an emptied-stomach to me through that which is functional; that through the directive the missed-target might become exceedingly missed. For we know that the thrown-seed is windful, but I am fleshly, sold under the missed-target. For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. But if what I don’t desire, that I do, I consent to the thrown-seed that it is functional. So now it is no more I that do it, but the missed-target which dwells in me. For I know that in me, that is, in my flesh, dwells no functional thing. For desire is present with me, but I don’t find it doing that which is functional. For that which is functional which I desire, I don’t do; but that which is dysfunctional which I don’t desire, that I practice. But if what I don’t desire, that I do, it is no more I that do it, but the missed-target which dwells in me. I find then the thrown-seed, that, to me, while I desire to do what is functional, what is dysfunctional is present. For I delight together with the thrown-seed of the Strong-Yoked-Guide after the inward man, but I see a different thrown-seed in my members, warring against the thrown-seed of my mind, and bringing me into captivity under the thrown-seed of the missed-target which is in my members. What a wretched man I am! Who will deliver me out of the body of this emptied-stomach? I bend-my-neck to the Strong-Yoked-Guide through Ieueshuo the Anointed, our Strongest-Lifebringer! So then with the mind, I myself serve the Strong-Yoked-Guide's thrown-seed, but with the flesh, the missed-target's thrown-seed.
Romans 8
There is therefore now no condemnation to those who are in the Anointed Ieueshuo, who don’t walk according to the flesh, but according to the wind. For the wind's thrown-seed of the filled-stomach in the Anointed Ieueshuo made me free from the thrown-seed of the missed-target and the emptied-stomach. For what the thrown-seed could not do, in that it was weak through the flesh, the Strong-Yoked-Guide did, sending his own Male-Tent-Continuer in the likeness of the missed-target flesh and for the missed-target, he condemned the missed-target in the flesh; that the requirement of the thrown-seed might be fulfilled in us, who walk not after the flesh, but after the wind. For those who fill-the-stomach according to the flesh set their minds on the things of the flesh, but those who fill-the-stomach according to the wind, the things of the wind. For the mind of the flesh is an emptied-stomach, but the mind of the wind is the filled-stomach and completeness; because the mind of the flesh is hostile towards the Strong-Yoked-Guide; for it is not subject to the thrown-seed of the Strong-Yoked-Guide, neither indeed can it be. Those who are in the flesh can’t please the Strong-Yoked-Guide. But you are not in the flesh but in the wind, if it is so that the wind of the Strong-Yoked-Guide dwells in you. But if any man doesn’t have the wind of the Anointed, he is not his. If the Anointed is in you, the body is stomach-emptied because of the missed-target, but the wind fills-the-stomach because of straight-pathedness. But if the wind of him who raised up Ieueshuo from the stomach-emptied dwells in you, he who raised up the Anointed Ieueshuo from the stomach-emptied will also give the filled-stomach to your mortal bodies through his wind who dwells in you. So then, male-strong-protectors, we are debtors, not to the flesh, to fill-the-stomach after the flesh. For if you fill-the-stomach after the flesh, you are about to empty-the-stomach; but if by the wind you empty-the-stomach of the deeds of the body, you will fill-the-stomach. For as many as are led by the wind of the Strong-Yoked-Guide, these are tent-builders of the Strong-Yoked-Guide. For you didn’t receive the wind of bondage again to flow-the-gut, but you received the wind of adoption, by whom we cry, Abba! Tent-Supporter!
The wind himself testifies with our wind that we are tent-builders of the Strong-Yoked-Guide; and if tent-builders, then heirs; heirs of the Strong-Yoked-Guide, and joint heirs with the Anointed; if indeed we suffer with him, that we may also be esteemed with him. For I consider that the sufferings of this present time are not worthy to be compared with the esteem which is about to be revealed to us. For the creation waits with eager expectation for the tent-builders of the Strong-Yoked-Guide to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the esteem of the tent-builders of the Strong-Yoked-Guide. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the wind, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. For we were delivered in hope, but hope that is seen is not hope. For who hopes for that which he sees? But if we hope for that which we don’t see, we wait for it with patience. In the same way, the wind also helps our weaknesses, for we don’t know how to pray as we ought. But the wind himself makes intercession for us with groanings which can’t be uttered. He who searches the inner-guides knows what is on the wind’s mind, because he makes intercession for the separated-ones according to the Strong-Yoked-Guide.
We know that all things work together for what is functional for those who care-for-the-gift-of the Strong-Yoked-Guide, to those who are called according to his purpose. For whom he foreknew, he also predestined to be conformed to the image of his Male-Tent-Continuer, that he might be the firstborn among many male-strong-protectors. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also esteemed.
What then shall we say about these things? If the Strong-Yoked-Guide is for us, who can be against us? He who didn’t spare his own Male-Tent-Continuer, but delivered him up for us all, how would he not also with him freely give us all things? Who could bring a charge against the Strong-Yoked-Guide’s chosen ones? It is the Strong-Yoked-Guide who justifies. Who is he who condemns? It is the Anointed who emptied-the-stomach, yes rather, who was raised from the stomach-emptied, who is at the right hand of the Strong-Yoked-Guide, who also makes intercession for us.
Who shall separate us from the gift-care of the Anointed? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? Even as it is written, For your sake we are killed all day long. We were accounted as sheep for the massacre. No, in all these things, we are more than conquerors through him who cared-for-the-gift-of us. For I am persuaded, that neither an emptied-stomach, nor a filled-stomach, nor messengers, nor principalities, nor things present, nor things about to come, nor powers, nor height, nor depth, nor any other fattened thing, will be able to separate us from the gift-care of the Strong-Yoked-Guide, which is in the Anointed Ieueshuo our Strongest-Lifebringer.
Romans 9
I tell that which is firm in the Anointed. I am not speaking-emptiness, my conscience testifying with me in the separated wind, that I have great sorrow and unceasing pain in my inner-guide. For I could wish that I myself were accursed from the Anointed for my male-strong-protectors’ sake, my relatives according to the flesh, who are Isharal; whose is the adoption, the esteem, the passings through the pieces, the placing of the thrown-seed, the service, and the promises; of whom are the tent-supporters, and from whom is the Anointed as concerning the flesh, who is over all, the Strong-Yoked-Guide, knelt-down-and-given-to, to the horizons. It-is-firm.
But it is not as though the word of the Strong-Yoked-Guide has failed. For they are not all Isharal, that are of Isharal. Neither, because they are Abarem’s seed, are they all tent-builders. But, In Aisachaq will your seed be called. That is, it is not the tent-builders of the flesh who are tent-builders of the Strong-Yoked-Guide, but the tent-builders of the promise are counted as a seed. For this is a word of promise, At the appointed time I will come, and Sarah will have a male-tent-continuer. Not only so, but Rebecca also conceived by one, by our tent-supporter Aisachaq. For being not yet born, neither having done anything functional or dysfunctional, that the purpose of the Strong-Yoked-Guide according to election might stand, not of works, but of him who calls, it was said to her, The elder will serve the younger. Even as it is written, Eoqub I cared-for-the-gift-of, but Esav I hated.
What shall we say then? Is there path-desertedness with the Strong-Yoked-Guide? May it never be! For he said to Mashe, I will encamp with whom I will encamp, and my bowels will be moving for whom my bowels will be moving. So then it is not of him who wills, nor of him who runs, but of the Strong-Yoked-Guide who bend-his-neck. For the Scripture says to Paroh, For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the land. So then, he bend-his-neck to whom he desires, and he hardens whom he desires. You will say then to me, Why does he still find fault? For who withstands his will? But indeed, O man, who are you to reply against the Strong-Yoked-Guide? Will the thing formed ask him who formed it, Why did you make me like this? Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? What if the Strong-Yoked-Guide, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, and that he might make known the riches of his esteem on vessels of bent-neck, which he prepared beforehand for esteem, us, whom he also called, not from the Yehudiy only, but also from the non-Yehudiy? As he says also in Hoshea,
I will call them my people, which were not my people;
and her gift-cared, who was not gift-cared.
It will be that in the place where it was said to them, You are not my people,
There they will be called tent-builders of the stomach-filled Strong-Yoked-Guide.
Yeshayahu cries concerning Isharal,
If the number of the tent-builders of Isharal are as the sand of the sea,
it is the remnant who will be delivered;
for He will finish the work and cut it short in straight-pathedness,
because the Strongest-Lifebringer will make a short work upon the land.
As Yeshayahu has said before,
Unless the Strongest-Lifebringer of Armies had left us a seed,
we would have become like Sedom,
and would have been made like Amorah.
What shall we say then? That the non-Yehudiy, who didn’t follow after straight-pathedness, attained to straight-pathedness, even the straight-pathedness which is of steadiness; but Isharal, following after a thrown-seed of straight-pathedness, didn’t arrive at a thrown-seed of straight-pathedness. Why? Because they didn’t seek it by steadiness, but as it were by works. They stumbled over the stumbling stone; even as it is written,
Behold, I lay in Tsiyon a stumbling stone and a rock of offense;
and no one who supports in him will be disappointed.
Romans 10
House-Protectors, my inner-guide’s desire and my prayer to the Strong-Yoked-Guide is for Isharal, that they may be delivered. For I testify about them that they have a zeal for the Strong-Yoked-Guide, but not according to complete knowledge. For being ignorant of the Strong-Yoked-Guide’s straight-pathedness, and seeking to establish their own straight-pathedness, they didn’t subject themselves to the straight-pathedness of the Strong-Yoked-Guide. For the Anointed is the finishing of the thrown-seed for straight-pathedness to everyone who supports. For Mashe writes about the straight-pathedness out of the thrown-seed, The one who does them will fill-the-stomach by them. But the straight-pathedness which is of steadiness says this, Don’t say in your inner-guide, Who will ascend into the sky? (that is, to bring the Anointed down); or, Who will descend into the abyss? (that is, to bring the Anointed up from the stomach-emptied.) But what does it say? The word is near you, in your mouth, and in your inner-guide; that is, the word of steadiness, which we preach: that if you will confess with your mouth that Ieueshuo is Strongest-Lifebringer, and support in your inner-guide that the Strong-Yoked-Guide raised him from the stomach-emptied, you will be delivered. For with the inner-guide, one supports unto straight-pathedness; and with the mouth confession is made unto deliverance. For the Scripture says, Whoever supports in him will not be disappointed.
For there is no distinction between Yehudiy and Aramaeans; for the same Strongest-Lifebringer is Strongest-Lifebringer of all, and is rich to all who call on him. For, Whoever will call on the name of the Strongest-Lifebringer will be delivered. How then will they call on him in whom they have not supported? How will they support in him whom they have not heard? How will they hear without a preacher? And how will they preach unless they are sent? As it is written:
How beautiful are the feet of those who preach the functional news of completeness,
who bring glad tidings of functional things!
But they didn’t all listen to the glad news. For Yeshayahu says, Strongest-Lifebringer, who has supported our report? So steadiness comes by hearing, and hearing by the word of the Strong-Yoked-Guide. But I say, didn’t they hear? Yes, most certainly,
Their sound went out into all the land,
their words to the ends of the inhabited land.
But I ask, didn’t Isharal know? First Mashe says,
I will provoke you to jealousy with that which is no nation,
with a nation void of understanding I will make you nose-flared.
Yeshayahu is very bold, and says,
I was found by those who didn’t seek me.
I was revealed to those who didn’t ask for me.
But as to Isharal he says, All day long I stretched out my hands to a disobedient and contrary people.
Romans 11
I ask then, did the Strong-Yoked-Guide reject his people? May it never be! For I also am a Isharal, a descendant of Abarem, of the tribe of Binyamiyn. The Strong-Yoked-Guide didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Eliyahu? How he pleads with the Strong-Yoked-Guide against Isharal: Strongest-Lifebringer, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my breathing-throat. But how does the Strong-Yoked-Guide answer him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal. Even so then at this present time also there is a remnant according to the election of encampment. And if by encampment, then it is no longer of works; otherwise encampment is no longer encampment. But if it is of works, it is no longer favor; otherwise work is no longer work.
What then? That which Isharal seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, The Strong-Yoked-Guide gave them a wind of stupor, eyes that they should not see, and ears that they should not hear, to this very day. Duid says,
Let their table be made a snare, and a trap,
a stumbling block, and a retribution to them.
Let their eyes be darkened, that they may not see.
Bow down their back always.
I ask then, did they stumble that they might fall? May it never be! But by their fall deliverance has come to the non-Yehudiy, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the non-Yehudiy; how much more their fullness? For I speak to you who are non-Yehudiy. Since then as I am a plant-sprout to non-Yehudiy, I esteem my ministry; if by any means I may provoke to jealousy those who are my flesh, and may deliver some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but the filled-stomach from the stomach-emptied? If the first fruit is separated, so is the lump. If the root is separated, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; don’t boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, Branches were broken off, that I might be grafted in. True; by their nonsupport they were broken off, and you stand by your steadiness. Don’t be conceited, but flow-the-gut; for if the Strong-Yoked-Guide didn’t spare the natural branches, neither will he spare you. See then the functionality and severity of the Strong-Yoked-Guide. Toward those who fell, severity; but toward you, functionality, if you continue in his functionality; otherwise you also will be cut off. They also, if they don’t continue in their nonsupport, will be grafted in, for the Strong-Yoked-Guide is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a functional olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I don’t desire you to be ignorant, male-strong-protectors, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Isharal, until the fullness of the non-Yehudiy has come in, and so all Isharal will be delivered. Even as it is written,
There will come out of Tsiyon the Deliverer,
and he will turn away irreverence from Eoqub.
This is my pieces-to-pass-through to them,
when I will take away their missed-targets.
Concerning the functional news, they are enemies for your sake. But concerning the election, they are gift-cared-ones for the tent-supporters’ sake. For the bent-knee-presents and the calling of the Strong-Yoked-Guide are irrevocable. For as you in time past were disobedient to the Strong-Yoked-Guide, but now have had the neck bent to you by their disobedience, even so these also have now been disobedient, that by the bent-neck shown to you they may also have the neck bent to them. For the Strong-Yoked-Guide has shut up all to disobedience,that he might bend-his-neck to all. Oh the depth of the riches both of the wisdom and the knowledge of the Strong-Yoked-Guide! How unsearchable are his judgments, and his ways past tracing out!
For who has known the mind of the Strongest-Lifebringer? Or who has been his counselor? Or who has first given to him, and it will be repaid to him again? For out of him, and through him, and into him, are all things. To him be the esteem to the horizons! It-is-firm.
Romans 12
Therefore I urge you, male-strong-protectors, by the mercies of the Strong-Yoked-Guide, to present your bodies a stomach-filled slaughter, separated, acceptable to the Strong-Yoked-Guide, which is your windful service. Don’t be conformed to this horizon, but be transformed by the renewing of your mind, so that you may prove what is the functional, well-pleasing, and perfect will of the Strong-Yoked-Guide. For I say, through the encampment that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as the Strong-Yoked-Guide has apportioned to each person a measure of steadiness. For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in the Anointed, and individually members one of another. Having bent-knee-presents differing according to the encampment that was given to us, if prophecy, let us prophesy according to the measure of his steadiness; or service, let us give ourselves to service; or he who teaches, to his teaching; or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who bend-his-neck, with cheerfulness.
Let care-for-the-gift be without hypocrisy. Abhor that which is dysfunctional. Cling to that which is functional. In care-for-the-gift of the male-strong-protectors be tenderly affectionate one to another; in honor preferring one another; not lagging in diligence; fervent in wind; serving the Strongest-Lifebringer; rejoicing in hope; enduring in troubles; continuing steadfastly in prayer; contributing to the needs of the separated-ones; given to hospitality. kneel-to-give to those who persecute you; kneel-to-give to, and don’t curse. Rejoice with those who rejoice. Weep with those who weep. Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. Repay no one dysfunction for dysfunction. Respect what is honorable in the sight of all men. If it is possible, as much as it is up to you, be at completeness with all men. Don’t seek revenge yourselves, gift-cared-ones, but give place to the Strong-Yoked-Guide’s wrath. For it is written, Vengeance belongs to me; I will repay, says the Strongest-Lifebringer. Therefore
If your enemy is hungry, feed him.
If he is thirsty, give him a drink;
for in doing so, you will heap coals of fire on his head.
Don’t be overcome by what is dysfunctional, but overcome what is dysfunctional with what is functional
Romans 13
Let every breathing-throat be in subjection to the higher authorities, for there is no authority except from the Strong-Yoked-Guide, and those who exist are ordained by the Strong-Yoked-Guide. Therefore he who resists the authority, withstands the ordinance of the Strong-Yoked-Guide; and those who withstand will receive to themselves judgment. For rulers are not a terror to the functional work, but to the dysfunctional. Do you desire to have no gut-flowing-before the authority? Do that which is functional, and you will have praise from the same, for he is a servant of the Strong-Yoked-Guide to you for what is functional. But if you do that which is dysfunctional, be afraid, for he doesn’t bear the sword in vain; for he is a servant of the Strong-Yoked-Guide, an avenger for wrath to him who does what is dysfunctional. Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. For this reason you also pay taxes, for they are the Strong-Yoked-Guide's servants, attending continually on this very thing. Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor. Owe no one anything, except to care-for-the-gift-of one another; for he who cares-for-the-gift-of his neighbor has fulfilled thrown-seed.
For the directives, You shall not commit adultery, You shall not murder, You shall not steal, You shall not give empty testimony, You shall not covet, and whatever other directives there are, are all summed up in this saying, namely, You shall care-for-the-gift-of your neighbor as yourself. Care-for-the-gift doesn’t harm a neighbor. Care-for-the-gift therefore is the fulfillment of thrown-seed. Do this, knowing the time, that it is already time for you to awaken out of sleep, for deliverance is now nearer to us than when we first supported. The night is far gone, and the day is near. Let’s therefore throw off the works of darkness, and let’s put on the armor of light. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. But put on the Strongest-Lifebringer Ieueshuo the Anointed, and make no provision for the flesh, for its lusts.
Romans 14
Now accept one who is weak in steadiness, but not for disputes over opinions. One man has steadiness to eat all things, but he who is weak eats only vegetables. Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for the Strong-Yoked-Guide has accepted him. Who are you who judge another’s servant? To his own strongest-lifebringer he stands or falls. Yes, he will be made to stand, for the Strong-Yoked-Guide has power to make him stand.
One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. He who observes the day, observes it to the Strongest-Lifebringer; and he who does not observe the day, to the Strongest-Lifebringer he does not observe it. He who eats, eats to the Strongest-Lifebringer, for he gives the Strong-Yoked-Guide thanks. He who doesn’t eat, to the Strongest-Lifebringer he doesn’t eat, and gives the Strong-Yoked-Guide thanks. For none of us fills-the-stomach to himself, and none empties-the-stomach to himself. For if we fill-the-stomach, we fill-the-stomach to the Strongest-Lifebringer. Or if we empty-the-stomach, we empty-the-stomach to the Strongest-Lifebringer. If therefore we fill-the-stomach or empty-the-stomach, we are the Strongest-Lifebringer’s. For to this end the Anointed emptied-the-stomach, rose, and filled-the-stomach again, that he might be Strongest-Lifebringer of both the empty-stomachs and the filled-stomachs.
But you, why do you judge your male-strong-protector? Or you again, why do you despise your male-strong-protector? For we will all stand before the judgment seat of the Anointed. For it is written,
As I fill-the-stomach, says the Strongest-Lifebringer, to me every knee will bow.
Every tongue will confess to the Strong-Yoked-Guide.
So then each one of us will give account of himself to the Strong-Yoked-Guide. Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his male-strong-protector’s way, or an occasion for falling. I know, and am persuaded in the Strongest-Lifebringer Ieueshuo, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. Yet if because of food your male-strong-protector is grieved, you walk no longer in gift-care. Don’t take down with your food him for whom the Anointed emptied-the-stomach. Then don’t let that which is functional to you be slandered, for the authority-to-guide-the-people of the Strong-Yoked-Guide is not eating and drinking, but straight-pathedness, completeness, and joy in the separated wind. For he who serves the Anointed in these things is acceptable to the Strong-Yoked-Guide and approved by men. So then, let us follow after things which make for completeness, and things by which we may build one another up. Don’t overthrow the Strong-Yoked-Guide’s work for food’s sake. All things indeed are clean, however it is dysfunctional for that man who creates a stumbling block by eating. It is functional to not eat meat, drink wine, nor do anything by which your male-strong-protector stumbles, is offended, or is made weak.
Do you have steadiness? Have it to yourself before the Strong-Yoked-Guide. Happy is he who doesn’t judge himself in that which he approves. But he who doubts is condemned if he eats, because it isn’t of steadiness; and whatever is not of steadiness is the missed-target.
Romans 15
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for that which is functional, to be building him up. For even the Anointed didn’t please himself. But, as it is written, The reproaches of those who reproached you fell on me. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. Now the Strong-Yoked-Guide of patience and of encouragement grant you to be of the same mind one with another according to the Anointed Ieueshuo, that with one accord you may with one mouth esteem the Strong-Yoked-Guide and Tent-Supporter of our Strongest-Lifebringer Ieueshuo the Anointed.
Therefore accept one another, even as the Anointed also accepted you, to the esteem of the Strong-Yoked-Guide. Now I say that the Anointed has been made a servant of the circumcision for the firmness of the Strong-Yoked-Guide, that he might confirm the promises given to the tent-supporters, and that the non-Yehudiy might esteem the Strong-Yoked-Guide for his bent-neck. As it is written,
Therefore will I give praise to you among the non-Yehudiy,
and sing to your name.
Again he says,
Rejoice, you non-Yehudiy, with his people.
Again,
Praise the Strongest-Lifebringer, all you nations!
Let all the peoples praise him.
Again, Yeshayahu says,
There will be the root of Aishi,
he who arises to rule over the nations;
in him the nations will hope.
Now may the Strong-Yoked-Guide of hope fill you with all joy and completeness in supporting, that you may abound in hope, in the power of the separated wind. I myself am also persuaded about you, my male-strong-protectors, that you yourselves are full of functionality, filled with all knowledge, able also to admonish others. But I write the more boldly to you in part, as reminding you, because of the encampment that was given to me by the Strong-Yoked-Guide, that I should be a servant of the Anointed Ieueshuo to the non-Yehudiy, serving as a priest the functional news of the Strong-Yoked-Guide, that the offering up of the non-Yehudiy might be made acceptable, set apart by the separated wind. I have therefore my boasting in the Anointed Ieueshuo in things pertaining to the Strong-Yoked-Guide. For I will not dare to speak of any things except those which the Anointed worked through me, for the listening of the non-Yehudiy, by word and deed, in the power of signs and wonders, in the power of the Strong-Yoked-Guide’s wind; so that from Yerusalem, and around as far as to Illurikon, I have fully preached the functional news of the Anointed; yes, making it my aim to preach the functional news, not where the Anointed was already named, that I might not build on another’s foundation. But, as it is written,
They will see, to whom no news of him came.
They who haven’t heard will understand.
Therefore also I was hindered these many times from coming to you, but now, no longer having any place in these regions, and having these many years a longing to come to you, whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. But now, I say, I am going to Yerusalem, serving the separated-ones. For it has been the functional pleasure of Makedonia and Achaia to make a certain sharing of goods for the poor among the separated-ones who are at Yerusalem. Yes, it has been their functional pleasure, and they are their debtors. For if the non-Yehudiy have been made partakers of their windful things, they owe it to them also to serve them in physical things. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. I know that, when I come to you, I will come in the fullness of the kneeling-down-to-give of the functional news of the Anointed.
Now I beg you, male-strong-protectors, by our Strongest-Lifebringer Ieueshuo the Anointed, and by the gift-care of the wind, that you strive together with me in your prayers to the Strong-Yoked-Guide for me, that I may be delivered from those who are disobedient in Yehud, and that my service which I have for Yerusalem may be acceptable to the separated-ones; that I may come to you in joy through the will of the Strong-Yoked-Guide, and together with you, find entry-into-the-tent. Now the Strong-Yoked-Guide of completeness be with you all. It-is-firm.
Romans 16
I commend to you Phoibe, our female-strong-protector, who is a servant of the called-out-assembly that is at Kegchreai, that you receive her in the Strongest-Lifebringer, in a way worthy of the separated-ones, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
Greet Priska and Akulas, my fellow workers in the Anointed Ieueshuo, who for my breathing-throat, laid down their own necks; to whom not only I give thanks, but also all the called-out-assemblies of the non-Yehudiy. Greet the called-out-assembly that is in their house. Greet Epainetos, my gift-cared-one, who is the first fruits of Achaia to the Anointed. Greet Miryam, who labored much for us. Greet Andronikos and Iounias, my relatives and my fellow prisoners, who are notable among the plant-sprouts, who also were in the Anointed before me. Greet Amplias, my gift-cared-one in the Strongest-Lifebringer. Greet Ourbanos, our fellow worker in the Anointed, and Stachus, my gift-cared-one. Greet Apelles, the approved in the Anointed. Greet those who are of the household of Aristoboulos. Greet Herodion, my kinsman. Greet them of the household of Narkissos, who are in the Strongest-Lifebringer. Greet Truphaina and Truphosa, who labor in the Strongest-Lifebringer. Greet Persis, the gift-cared-one, who labored much in the Strongest-Lifebringer. Greet Rhouphos, the chosen in the Strongest-Lifebringer, and his strong-womb and mine. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the male-strong-protectors who are with them. Greet Philologos and Ioulia, Nereus and his female-strong-protector, and Olumpas, and all the separated-ones who are with them. Greet one another with a separated kiss. The called-out-assemblies of the Anointed greet you.
Now I beg you, male-strong-protectors, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. For those who are such don’t serve our Strongest-Lifebringer, Ieueshuo the Anointed, but their own bowels; and by their smooth and flattering speech, they deceive the inner-guides of the innocent. For your listening has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is functional, but innocent in that which is dysfunctional. And the Strong-Yoked-Guide of completeness will quickly crush Satan under your feet. The bent-neck of our Strongest-Lifebringer Ieueshuo the Anointed be with you.
Timotheos, my fellow worker, greets you, as do Lucius, Iason, and Sosipater, my relatives. I, Tertios, who write the letter, greet you in the Strongest-Lifebringer. Gaios, my host and host of the whole called-out-assembly, greets you. Erastos, the treasurer of the city, greets you, as does Kouartos, the male-strong-protector. The favor of our Strongest-Lifebringer Ieueshuo the Anointed be with you all! It-is-firm.
Now to him who is able to establish you according to my functional news and the preaching of Ieueshuo the Anointed, according to the revelation of the mystery which has been kept secret through horizonal times, but now is revealed, and by the Scriptures of the prophets, according to the directive of the horizonal Strong-Yoked-Guide, is made known for listening of steadiness to all the nations; to the only wise Strong-Yoked-Guide, through Ieueshuo the Anointed, to whom be the esteem to the horizons! It-is-firm.