Galatians

Galates 1
Paulos, a plant-sprout (not from men, neither through man, but through Ieueshuo the Anointed, and the Strong-Yoked-Guide the Tent-Supporter, who raised him from the stomach-emptied), and all the male-strong-protectors who are with me, to the called-out-assemblies of Galatikos. Encampment to you and completeness from the Strong-Yoked-Guide the Tent-Supporter, and our Strongest-Lifebringer Ieueshuo the Anointed, who gave himself for our missed-targets, that he might deliver us out of this present dysfunctional horizon, according to the will of our Strong-Yoked-Guide and Tent-Supporter—to whom be the esteem to the horizons of the horizons. It-is-firm.
I marvel that you have so quickly been turned from him who called you in the bent-neck of the Anointed to a different functional news; and there isn’t another functional news. Only there are some who trouble you, and want to pervert the functional news of the Anointed. But even though we, or a messenger from the sky, should preach to you any functional news other than that which we preached to you, let him be cursed. As we have said before, so I now say again: if any man preaches to you any functional news other than that which you received, let him be cursed. For am I now seeking the favor of men, or of the Strong-Yoked-Guide? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a slave of the Anointed. But I make known to you, male-strong-protectors, concerning the functional news which was preached by me, that it is not according to man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Ieueshuo the Anointed. For you have heard of my way of living in time past in the Yehudiy’ religion, how that beyond measure I persecuted the called-out-assembly of the Strong-Yoked-Guide, and ravaged it. I advanced in the Yehudiy’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my tent-supporters. But when it was the functional pleasure of the Strong-Yoked-Guide, who separated me from my strong-womb’s womb, and called me in his bent-neck, to reveal his Male-Tent-Continuer in me, that I might preach him among the non-Yehudiy, I didn’t immediately confer with flesh and blood, nor did I go up to Yerusalem to those who were plant-sprouts before me, but I went away into Ereb. Then I returned to Dammeseq. Then after three years I went up to Yerusalem to visit Petros, and stayed with him fifteen days. But of the other plant-sprouts I saw no one, except Eoqub, the Strongest-Lifebringer’s male-strong-protector. Now about the things which I write to you, behold, before the Strong-Yoked-Guide, I’m not speaking-emptiness. Then I came to the regions of Syria and Kilikia. I was still unknown by face to the called-out-assemblies of Yehud which were in the Anointed, but they only heard: He who once persecuted us now preaches the steadiness that he once tried to destroy. And they esteemed the Strong-Yoked-Guide in me.
Galates 2
Then after a period of fourteen years I went up again to Yerusalem with Barnabas, taking Titos also with me. I went up by revelation, and I laid before them the functional news which I preach among the non-Yehudiy, but privately before those who were respected, because of inwardly-flowing that I might be running, or had run, in vain. But not even Titos, who was with me, being a Greek, was compelled to be circumcised. This was because of the empty male-strong-protectors secretly brought in, who stole in to spy out our liberty which we have in the Anointed Ieueshuo, that they might enslave me; to whom we gave no place in the way of subjection, not for an hour, that the firmness of the functional news might continue with you. But from those who were reputed to be important (whatever they were, it makes no difference to me; the Strong-Yoked-Guide doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me, but to the contrary, when they saw that I had been entrusted with the functional news for the uncircumcision, even as Petros with the functional news for the circumcision (for he who appointed Petros to the apostleship of the circumcision appointed me also to the non-Yehudiy); and when they perceived the encampment that was given to me, Eoqub and Kephas and Yahuchanan, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Yehudiy, and they to the circumcision. They only asked us to remember the poor—which very thing I was also zealous to do.
But when Petros came to Antioch, I resisted him to his face, because they were stumbled by him. For before some people came from Eoqub, he ate with the non-Yehudiy. But when they came, he drew back and separated himself, inwardly-flowing those who were of the circumcision. And the rest of the Yehudiy joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy. But when I saw that they didn’t walk uprightly according to the firmness of the functional news, I said to Petros before them all, If you, being a Yehudiy, fill-the-stomach as an Aramaean, and not Yehudiy, why do you compel the non-Yehudiy to fill-the-stomach like Yehudiy?
We, being Yehudiy by nature, and not non-Yehudiy ones who miss-the-target, yet knowing that a man is not justified by works of thrown-seed but through the secureness of Ieueshuo the Anointed, even we supported in the Anointed Ieueshuo, that we might be justified out of the Anointed's steadiness, and not by works of thrown-seed, because no flesh will be justified by works of thrown-seed. But if, while we sought to be justified in the Anointed, we ourselves also were found ones who miss-the-target, is the Anointed a servant of the missed-target? Certainly not! For if I build up again those things which I took down, I prove myself a beside-stepper. For I, through thrown-seed, emptied-the-stomach to thrown-seed, that I might fill-the-stomach to the Strong-Yoked-Guide. I have been crucified with the Anointed, and it is no longer I that fill-the-stomach, but the Anointed dwelling in me. That filled-stomach which I now fill-the-stomach in the flesh, I fill-the-stomach by the steadiness of the Male-Tent-Continuer of the Strong-Yoked-Guide, who cared-for-the-gift-of me, and gave himself up for me. I do not reject the bent-neck of the Strong-Yoked-Guide. For if straight-pathedness is through thrown-seed, then the Anointed emptied-the-stomach for nothing!
Galates 3
Foolish Galatians, who has bewitched you not to listen to that which is firm, before whose eyes Ieueshuo the Anointed was openly set forth among you as crucified? I just want to learn this from you. Did you receive the wind out of works of thrown-seed, or out of hearing of steadiness? Are you so foolish? Having begun in wind, are you now completed in flesh? Did you suffer so many things in vain, if it is indeed in vain? He therefore who supplies the wind to you, and works miracles among you, does he do it out of works of thrown-seed, or out of hearing of steadiness? Even as Abarem supported the Strong-Yoked-Guide, and it was counted to him for straight-pathedness. Know therefore that those who are of steadiness, the same are tent-builders of Abarem. The Scripture, foreseeing that the Strong-Yoked-Guide would justify the nations by steadiness, preached the functional news beforehand to Abarem, saying, In you all the nations will be knelt-down-and-given-to. So then, those who are of steadiness are knelt-down-and-given-to with the supportive Abarem. For as many as are out of works of thrown-seed are under a curse. For it is written, Cursed is everyone who doesn’t continue in all things that are written in the mouth-support of the thrown-seed, to do them. Now that no man is justified by thrown-seed before the Strong-Yoked-Guide is evident, for, The straight-pathed will fill-the-stomach by steadiness. The thrown-seed is not out of steadiness, but, The man who does them will fill-the-stomach by them.
the Anointed redeemed us out of the curse of the thrown-seed, having become a curse for us. For it is written, Cursed is everyone who hangs on a tree, that the kneeling-down-to-give of Abarem might come on the non-Yehudiy through the Anointed Ieueshuo; that we might receive the promise of the wind through steadiness. House-Protectors, speaking of human terms, though it is only a man’s pieces-to-pass-through, yet when it has been confirmed, no one makes it void, or adds to it. Now the promises were spoken to Abarem and to his seed. He doesn’t say, To seeds, as of many, but as of one, To your seed, which is the Anointed. Now I say this. A pieces-to-pass-through confirmed beforehand by the Strong-Yoked-Guide in the Anointed, the thrown-seed, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. For if the inheritance is out of thrown-seed, it is no more of promise; but the Strong-Yoked-Guide has granted it to Abarem by promise.
What then is the thrown-seed? It was added because of steppings-beside, until the seed should come to whom the promise has been made. It was ordained through messengers by the hand of a mediator. Now a mediator is not between one, but the Strong-Yoked-Guide is one. Is the thrown-seed then against the promises of the Strong-Yoked-Guide? Certainly not! For if there had been thrown-seed given which could make stomach-filled, most certainly straight-pathedness would have been of thrown-seed. But the Scriptures imprisoned all things under the missed-target, that the promise by the steadiness of Ieueshuo the Anointed might be given to those who support. But before steadiness came, we were kept in custody under thrown-seed, confined for the steadiness which was about to be revealed. So that the thrown-seed has become our escort to bring us into the Anointed, that we might be justified out of steadiness. But now that steadiness has come, we are no longer under a tutor. For you are all tent-builders of the Strong-Yoked-Guide, through the steadiness of the Anointed Ieueshuo. For as many of you as were immersed into the Anointed have put on the Anointed. There is neither Yehudiy nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in the Anointed Ieueshuo. If you are the Anointed’s, then you are Abarem’s seed and heirs according to promise.
Galates 4
But I say that so long as the heir is a tent-builder, he is no different from a slave, though he is strongest-lifebringer of all; but is under guardians and stewards until the day appointed by the tent-supporter. So we also, when we were tent-builders, were held in bondage under the elemental principles of the world. But when the fullness of the time came, the Strong-Yoked-Guide sent out his Male-Tent-Continuer, born to a woman, born under thrown-seed, that he might redeem those who were under thrown-seed, that we might receive the adoption of tent-builders. And because you are tent-builders, the Strong-Yoked-Guide sent out the wind of his Male-Tent-Continuer into your inner-guides, crying, Abba, Tent-Supporter! So you are no longer a slave, but a male-tent-continuer; and if a male-tent-continuer, then an heir of the Strong-Yoked-Guide through the Anointed. However at that time, not knowing the Strong-Yoked-Guide, you were in bondage to those who by nature are not strong-yoked-guides. But now that you have come to know the Strong-Yoked-Guide, or rather to be known by the Strong-Yoked-Guide, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? You observe days, months, seasons, and years. I am afraid for you, that I might have wasted my labor for you. I beg you, male-strong-protectors, become as I am, for I also have become as you are. You did me no wrong, but you know that because of weakness of the flesh I preached the functional news to you the first time. That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as a messenger of the Strong-Yoked-Guide, even as the Anointed Ieueshuo.
What was the kneeling-down-to-give you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. So then, have I become your enemy by telling you that which is firm? They zealously seek you in no functional way. No, they desire to alienate you, that you may seek them. But it is always functional to be zealous in a functional cause, and not only when I am present with you.
My little tent-builders, of whom I am again in travail until the Anointed is formed in you—but I could wish to be present with you now, and to change my tone, for I am perplexed about you. Tell me, you that desire to be under thrown-seed, don’t you listen to the thrown-seed? For it is written that Abarem had two male-tent-continuers, one by the handmaid, and one by the free woman. However, the male-tent-continuer by the handmaid was born according to the flesh, but the male-tent-continuer by the free woman was born through promise. These things contain an allegory, for these are two passings through the pieces. One is from Mount Siynay, bearing tent-builders to bondage, which is Hagar. For this Hagar is Mount Siynay in Ereb, and answers to the Yerusalem that exists now, for she is in bondage with her tent-builders. But the Yerusalem that is above is free, which is the strong-womb of us all. For it is written, Rejoice, you barren who don’t bear. Break forth and shout, you that don’t travail. For more are the tent-builders of the desolate than of her who has a man.
Now we, male-strong-protectors, as Aisachaq was, are tent-builders of promise. But as then, he who was born according to the flesh persecuted him who was born according to the wind, so also it is now. However what does the Scripture say? Throw out the handmaid and her male-tent-continuer, for the male-tent-continuer of the handmaid will not inherit with the male-tent-continuer of the free woman. So then, male-strong-protectors, we are not tent-builders of a handmaid, but of the free woman.
Galates 5
Stand firm therefore in the liberty by which the Anointed has made us free, and don’t be entangled again with a yoke of bondage. Behold, I, Paulos, tell you that if you receive circumcision, the Anointed will profit you nothing. Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole thrown-seed. You are alienated from the Anointed, you who desire to be justified in thrown-seed. You have fallen out of encampment. For we, through the wind, by steadiness wait for the hope of straight-pathedness. For in the Anointed Ieueshuo neither circumcision amounts to anything, nor uncircumcision, but steadiness working through gift-care. You were running well! Who interfered with you that you should not listen to that which is firm? This persuasion is not from him who calls you. A little yeast grows through the whole lump. I have confidence toward you in the Strongest-Lifebringer that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
But I, male-strong-protectors, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. I wish that those who disturb you would cut themselves off. For you, male-strong-protectors, were called for freedom. Only don’t use your freedom for gain to the flesh, but through gift-care be servants to one another. For the entire thrown-seed is fulfilled in one word, in this: You shall care-for-the-gift-of your neighbor as yourself. But if you bite and devour one another, be careful that you don’t consume one another. But I say, walk by the wind, and you won’t fulfill the lust of the flesh. For the flesh lusts against the wind, and the wind against the flesh; and these are contrary to one another, that you may not do the things that you desire. But if you are led by wind, you are not under thrown-seed. Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of nose-flaring, rivalries, divisions, heresies, envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the authority-to-guide-the-people of the Strong-Yoked-Guide.
But the fruit of the wind is gift-care, joy, completeness, patience, bent-neck, functionality, steadiness, gentleness, and self-control. Against such things there is no thrown-seed. Those who belong to the Anointed have crucified the flesh with its passions and lusts. If we fill-the-stomach by the wind, let’s also walk by the wind. Let’s not become conceited, provoking one another, and envying one another.
Galates 6
House-Protectors, even if a man is caught in some fault, you who are windful must restore such a one in a wind of gentleness; looking to yourself so that you also aren’t tempted. Bear one another’s burdens, and so fulfill the thrown-seed of the Anointed. For if a man thinks himself to be something when he is nothing, he deceives himself. But let each man test his own work, and then he will take pride in himself and not in his neighbor. For each man will bear his own burden. But let him who is taught in the word share all functional things with him who teaches. Don’t be deceived. The Strong-Yoked-Guide is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the wind will from the wind reap the horizonal filled-stomach. Let us not be weary in doing what is functional, for we will reap in due season, if we don’t give up. So then, as we have opportunity, let’s do what is functional toward all men, and especially toward those who are of the household of the steadiness.
See with what large letters I write to you with my own hand. As many as desire to look functional in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of the Anointed. For even they who receive circumcision don’t keep the thrown-seed themselves, but they desire to have you circumcised, that they may boast in your flesh. But far be it from me to boast, except in the cross of our Strongest-Lifebringer Ieueshuo the Anointed, through which the world has been crucified to me, and I to the world. For in the Anointed Ieueshuo neither is circumcision anything, nor uncircumcision, but a new creation. As many as walk by this rule, completeness and bent-neck be on them, and on the Strong-Yoked-Guide’s Isharal. From now on, let no one cause me any trouble, for I bear the marks of the Strongest-Lifebringer Ieueshuo branded on my body.
The bent-neck of our Strongest-Lifebringer Ieueshuo the Anointed be with your wind, male-strong-protectors. It-is-firm.