1 Timotheos

1Ti 1
Paulos, an apostle of Mashiyach Yahushuah according to the directive of the Mighty-Yoked-One our deliverer, and Mashiyach Yahushuah our hope; to Timotheos, my true house-builder in faithfulness: Favor, mercy, and peace, from the Mighty-Yoked-One our Family-Strengthener and Mashiyach Yahushuah our Master.
As I urged you when I was going into Makedonia, stay at Ephesos that you might direct certain men not to teach a different doctrine, neither to pay attention to myths and endless genealogies, which cause disputes, rather than the Mighty-Yoked-One’s stewardship, which is in faithfulness—but the goal of this directive is love, out of a pure inner-guide and a functional conscience and sincere faithfulness; from which things some, having missed-the-target, have turned aside to vain talking; desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. But we know that the law is functional, if a man uses it lawfully, as knowing this, that law is not made for a straight-pathed man, but for the lawless and insubordinate, for the irreverent and ones who miss-the-target, for the unseparated and profane, for murderers of family-strengtheners and murderers of family-binders, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; according to the functional news of the esteem of the Mighty-Yoked-One given-to-with-bended-knee, which was committed to my trust. And I thank him who enabled me, Mashiyach Yahushuah our Master, because he counted me faithful, appointing me to service; although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. The favor of our Master abounded exceedingly with faithfulness and love which is in Mashiyach Yahushuah. The saying is faithful and worthy of all acceptance, that Mashiyach Yahushuah came into the world to deliver ones who miss-the-target; of whom I am chief. However, for this cause I obtained mercy, that in me first, Yahushuah Mashiyach might display all his patience, for an example of those who were about to believe on him for the horizonal filled-stomach. Now to the King of the horizons, immortal, invisible, to the Mighty-Yoked-One who alone is wise, be honor and esteem to the horizons of the horizons. I-secure-it.
This instruction I commit to you, my house-builder Timotheos, according to the prophecies which led the way to you, that by them you may wage the functional warfare; holding faithfulness and a functional conscience; which some having thrust away made a shipwreck concerning the faithfulness; of whom is Humenaios and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.
1Ti 2
I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: for kings and all who are in high places; that we may lead a tranquil and quiet filled-stomach in all reverence and seriousness. For this is functional and acceptable in the sight of the Mighty-Yoked-One our deliverer; who desires all people to be delivered and come to the complete knowledge of the truth. For there is one Mighty-Yoked-One, and one mediator between the Mighty-Yoked-One and men, the man Mashiyach Yahushuah, who gave himself as a ransom for all; the testimony in its own times; to which I was appointed a preacher and an apostle (I am telling the truth in Mashiyach, not lying), a teacher of the non-Yehudiy in faithfulness and truth.
I desire therefore that the men in every place pray, lifting up separated hands without nose-flaring and doubting. In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; but (which becomes women professing reverence) with functional works. Let a woman learn in quietness with all subjection. But I am not now permitting a woman to teach so as to dominate over a man, but to be in quietness. For Adam was first formed, then Chavvah. Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; but she will be delivered through her producing house-builders, if they continue in faithfulness, love, and sanctification with sobriety.
1Ti 3
This is a faithful saying: If a man is seeking guardianship, he desires a functional work. The guardian therefore must be without reproach, the man of one woman, temperate, sensible, modest, hospitable, functional at teaching; not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having house-builders in subjection with all reverence; (but if a man doesn’t know how to rule his own house, how will he take care of the called-out-assembly of the Mighty-Yoked-One?) not a new convert, lest being puffed up he fall into the same condemnation as the slanderer. Moreover he must have functional testimony from those who are outside, to avoid falling into reproach and the snare of the slanderer.
Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money; holding the mystery of the faithfulness in a pure conscience. Let them also first be tested; then let them serve if they are blameless. Their women in the same way must be reverent, not slanderers, temperate, faithful in all things. Let servants be men of one woman, ruling their house-builders and their own houses well. For those who have served well gain for themselves a functional standing, and great boldness in the faithfulness which is in Mashiyach Yahushuah.
These things I write to you, hoping to come to you shortly; but if I wait long, that you may know how men ought to behave themselves in the house of the Mighty-Yoked-One, which is the called-out-assembly of the filled-stomach Mighty-Yoked-One, the pillar and ground of the truth. Without controversy, the mystery of reverence is great: The Mighty-Yoked-One was revealed in the flesh,
justified in the wind, seen by messengers, preached among the nations, believed on in the world, and received up in esteem.
1Ti 4
But the wind says expressly that in later times some will fall away from the faithfulness, paying attention to seducing winds and doctrines of demons, through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; forbidding marriage and directing to abstain from foods which the Mighty-Yoked-One fattened to be received with thanksgiving by those who believe and know the truth. For every creature of the Mighty-Yoked-One is functional, and nothing is to be rejected, if it is received with thanksgiving. For it is set apart through the word of the Mighty-Yoked-One and prayer. If you instruct the male-house-protectors of these things, you will be a functional servant of Mashiyach Yahushuah, nourished in the words of the faithfulness, and of the functional doctrine which you have followed. But refuse profane and old women’ fables. Exercise yourself toward reverence. For bodily exercise has some value, but reverence has value in all things, having the promise of the filled-stomach which is now, and of that which is about to come. This saying is faithful and worthy of all acceptance. For to this end we both labor and suffer reproach, because we have set our trust in the filled-stomach Mighty-Yoked-One, who is the deliverer of all men, especially of those who believe. Command and teach these things.
Let no man despise your youth; but be an example to those who believe, in word, in your way of a filled-stomach, in love, in wind, in faithfulness, and in purity. Until I come, pay attention to reading, to exhortation, and to teaching. Don’t neglect the bent-knee-present that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will deliver both yourself and those who hear you.
1Ti 5
Don’t rebuke an older man, but exhort him as a family-strengthener; the younger men as male-house-protectors; the elder women as family-binders; the younger as female-house-protectors, in all purity. Honor widows who are widows indeed. But if any widow has house-builders, or house-builders from a house-builder, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of the Mighty-Yoked-One. Now she who is a widow indeed, and desolate, has her hope set on the Mighty-Yoked-One, and continues in petitions and prayers night and day. But she who gives herself to pleasure is dead while she lives. Also direct these things, that they may be without reproach. But if anyone doesn’t provide for his own, and especially his own household, he has denied the faithfulness, and is worse than an unbeliever. Let no one be enrolled as a widow under sixty years old, having been the woman of one man, being approved by functional works, if she has brought up house-builders, if she has been hospitable to strangers, if she has washed the separated-ones’ feet, if she has relieved the afflicted, and if she has diligently followed every functional work.
But refuse younger widows, for when they have grown wanton against Mashiyach, they desire to marry; having condemnation, because they have rejected their first pledge. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. I desire therefore that the younger widows marry, bear house-builders, rule the household, and give no occasion to the adversary for insulting. For already some have turned aside after Satan. If any man or woman who believes has widows, let them relieve them, and don’t let the called-out-assembly be burdened; that it might relieve those who are widows indeed.
Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. For the Scripture says, You shall not muzzle the ox when it treads out the grain. And, The laborer is worthy of his wages.
Don’t receive an accusation against an elder, except at the word of two or three witnesses. Those who miss-the-target, reprove in the sight of all, that the rest also may be in a state of inward-flowing. I direct you in the sight of the Mighty-Yoked-One, and Mashiyach Yahushuah, and the chosen messengers, that you observe these things without prejudice, doing nothing by partiality. Lay hands hastily on no one, neither be a participant in other men’s missed-targets. Keep yourself pure. Be no longer a drinker of water only, but use a little wine for your loin’s sake and your frequent infirmities.
Some men’s missed-targets are evident, preceding them to judgment, and some also follow later. In the same way also there are functional works that are obvious, and those that are otherwise can’t be hidden.
1Ti 6
Let as many as are slaves under the yoke count their own masters worthy of all honor, that the name of the Mighty-Yoked-One and the doctrine not be blasphemed. Those who have believing masters, let them not despise them, because they are male-house-protectors, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Master Yahushuah Mashiyach, and to the doctrine which is according to reverence, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, dysfunctional suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that reverence is a means of gain. Withdraw yourself from such.
But reverence with contentment is great gain. For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. For the love of money is a root of all kinds of dysfunction. Some, seeking it, have been led astray from the faithfulness and have pierced themselves through with many sorrows.
But you, man of the Mighty-Yoked-One, flee these things, and follow after straight-pathedness, reverence, faithfulness, love, patience, and gentleness. Fight the functional fight of faithfulness. Lay hold of the the horizonal filled-stomach to which you were called, and you confessed the functional confession in the sight of many witnesses. I direct you before the Mighty-Yoked-One, who gives a filled-stomach to all things, and before Mashiyach Yahushuah, who before Pontios Pilatos testified the functional confession, that you keep the directive without spot, blameless, until the appearing of our Master Yahushuah Mashiyach; which in its own times he will show, who is the one given-to-with-bended-knee and only Ruler, the King of kings, and Master of masters; who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be horizonal honor and power. I-secure-it.
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the filled-stomach Mighty-Yoked-One, who richly provides us with everything to enjoy; that they do what is functional, that they be rich in functional works, that they be ready to distribute, willing to communicate; laying up in store for themselves a functional foundation against the time about to come, that they may lay hold of the horizonal filled-stomach.
Timotheos, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called; which some professing have erred concerning the faithfulness. Favor be with you. I-secure-it.